Salka Wind Blog

Posts on the Andean Cosmovision

Year: 2012 (page 2 of 4)

Tai Tai Inti

I continue to work on my book and occasionally post something new on this blog (see the previous post). The nice thing about a book, compared to a blog, is that there is a better chance that readers will start at the beginning and thus will have essential experiences and information under their belts for the later material and meditations. For today’s post I would like to assume that you have read through a lot of the previous material so that I can skip having to provide the conceptual framework. If you haven’t, then I recommend that you first read at least the posts on the Andean CosmovisionIntent, and Salka.

The essence of the Andean approach is to connect with Nature, connect with Nature, and then connect with Nature. Connect with the Pachamama, with the Apus, with the stars, with the trees, with the rivers tumbling down the mountain side, with the condor riding the thermals up into the clouds. In this post I would like to share with you how to connect with Tai Tai Inti, the great Being of conscious energy who is our sun.

Begin by taking a sun shower, let the sunlight flow over you like water, and with your intent (sincere pretending) wash your outer body and energy in the sunlight as if you are taking a shower. Then, stand facing Tai Tai Inti and let the sunlight flow into your Being. With your intent be like a flower soaking in the sun. Let the sunlight fill your body until it starts coming out of your pores (you may find that it will take your hucha away with it).

Connecting with Tai Tai Inti in the morning can fill you full of the active energy you need to get through the day; to do chores, go to work, chop wood and carry water. Connecting with Tai Tai Inti later in the day, shortly before sunset, prepares your energy for the evening. The energy of the evening is for turning inward, moving into the mysteries that lie in the night and that other reality of our dreams. Connecting with Nature puts us into harmony with the cycles of Nature, in this case our Being goes into harmony with the cycle of the day.

There is also a very special and beautiful meditation that can be performed at sunrise. Go someplace where you can be in nature to watch the sun rise. Arrive in time to settle down and meditate before the sun rises. Notice your energy, how it feels to be you, when you first sit down. As you are waiting for the sun to appear over the horizon turn off your internal dialog and let your energy merge with the world around you, the trees, the birds, and particularly the Pachamama. As the sun gets nearer and nearer to rising get in touch with the energy of Pachamama as she slowly turns her head to greet the arrival of her loved one. Then, experience the glory and beauty of the arrival of the sun from the first bead of light until the disk has risen completely above the horizon. When you are finished notice how the energy of the natural world around you has changed from the time you first sat down. Notice your own energy and how it has been affected by this experience. As with all of the Andean meditations, the only meaning of the meditation is the effect it has on you, so notice it and decide whether it is a beneficial experience worth repeating.

Note: Some people refer to Tai Tai Inti as Inti Tai Tai, “I’ve heard it both ways” (Shawn Spencer). ‘Inti’ is the sun, ‘Tai Tai’ is a title of greatest formality and respect.

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Coming Home

Hi, I’m on a bit of hiatus from writing posts. My writing efforts right now are directed toward putting together a book based upon what I’ve written so far. I don’t want the Salka Wind blog to languish in the meantime, however, so I’ll continue to share what I can of salka and the Andean Cosmovision and the exploration of who we are as Beings in the Cosmos (put like that it sounds like a rather lofty goal).

About a month ago I returned home from another trip to Peru where I worked with don Americo and other mystics, p’aqos, healers and of course Peru itself. Coming home was hard on me. Perhaps it would be more accurate to say I made it hard on myself. I didn’t want to step out of the Andean Cosmovision and back into my western culture’s view of reality. After a couple of weeks, and fair amount of depression, I finally made the shift. It’s not bad, I’m glad I did, and I have learned something by looking back at what I went through during the transition.

My reluctance to return to my western perspective was based upon fear, a fear that in doing so I would lose what I had gained in Peru and simply return to how I was before I left. Silly me. That is never what happens, what does happen is that I return to my everyday life and to the everyday things I do, I go back to work, I go back to meditating at my favorite spot in the mountains, and then after a while I notice that I’m not like I used to be, I’ve changed in a way that leaves me often feeling happier to be on this planet and more enthusiastic to move forward in whatever-in-the-heck-it-is that I’m doing (“I don’t know what I’m heading for, but I’m going to head for it that’s for sure!”, Grateful Dead lyrics).

We don’t have to go to Peru to have this experience, every time we do one of the Andean meditations we step into salka, it is just juicier in Peru, but small steps will get us to the same place as large ones. Whether in Peru or meditating in our back yard we move into our salka way of being, and then we return to our everyday, domesticated, way of being, and then our Being subtly integrates the two. I’ve come to realize that this Being, not the U.S., not Peru, is my home. Every time we meditate and then go back to our everyday life we take a tiny step toward home.

When I came back from Peru I was afraid that re-entering my everyday life would lead to my losing what I had experienced in Peru. The opposite of fear is love.

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How to Begin

The path to a greater experience of salka does not depend upon a specific set of beliefs, nor does it depend upon connecting with a certain teacher, it depends simply upon you, and Nature, and the Cosmos.

Of the three centers of your being the best place to focus your attention is in your munay. When light and energy grow in your munay then they also flow to your llachay and llankay.

Connect with Nature, connect with Nature, connect with Nature. Connect with the Pachamama, with the Apus, with the stars, with the trees, with the rivers tumbling down the mountain side, with the condor riding the thermals up into the clouds. The Andean Cosmovision gives you the freedom to do this, that is its main utility.

Connect through your munay, dance with Nature and the Cosmos, ayni will provide the music.

There are times to be on the right side and times to be on the left side; times to be feminine and times to be masculine; times to be your own mother and times to be your own father; times to operate from your intellect, times to operate from your heart, and times to operate from your body; there are times to engage in the dance and times to withdraw and gather your energy. You are not the various facets of your being, you are the diamond, you can be found in the profound silence of the Cosmos.

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Deep Intent

When we look back at some of the Andean meditations I have shared in this blog–connecting with the world through our llankay, munay, or yachay; operating from our left side or our right side; opening up our energy or withdrawing into ourselves–what emerges is our having a choice in how we interact energetically with society and the Cosmos. Often this is not just a choice of which behavior to exhibit, or how strongly to be connected to what is going on around us, but a choice of which facet of our Being to face towards the Cosmos.  Each facet giving us a different way of interpreting reality and a different set of abilities for responding.

So, what ‘part’ of us makes that choice? We could turn to our intellect to make the choice but that may not be our best approach. The intellect is great at understanding pieces of the Cosmos, but it is curiously inept at understanding the larger patterns from which the pieces at drawn. The intellect is skilled at accomplishing goal-directed activities, but with its analytic skills it lacks the ability to select those goals wisely or with beauty, for wisdom and beauty come from the picture as a whole.  This makes the intellect a great servant but a poor master. The intellect is ultimately and inevitably limited by being only a part of who we are.

So what ‘part’ of us can best make the choice of which facet of ourselves to turn to face the Cosmos at any particular time? The answer is that aspect of our Being that is meta to (above) all of our facets, i.e. that aspect of us that is not a ‘part’ at all, it is not a facet of our being, it is the diamond that has the facets. Who or what is this aspect of ourselves? It is our ‘intent’.

Up until now, in the earlier posts, I have defined ‘intent’ as ‘sincere pretending’, a definition that works for me beautifully in many ways. That definition is also the surface of something much deeper. Don Americo Yabar has described intent as the conscious Cosmos expressing itself through our Being. The more I have played with intent in the various Andean meditations, and the more I gain awareness of that aspect of myself which guides me down this path, the more I glimpse the depths of intent.

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Inside / Outside

The Andean path that I have learned from don Americo Yabar has an inherent appreciation for natural balance. There are times, for example, when we want to be fully engaged in the energy of what is going on around us, dancing with it, being influenced by it and influencing it in return. There are also times when we may want to take a break from the dance and withdraw into the sanctuary of our own Being, to be contemplative rather than active, to rest. Here is a simple meditation which gives you that choice.

Begin by standing with your weight evenly balanced on your feet, and notice your present state, how your energy feels, what it is like to be you right now. Then, take one step forward and spread your arms in a gesture of opening up your energy field. Do this with the intent (sincere pretending) of letting your energy flow out and connect with the environment around you. Remain in this position long enough to perceive how this shifts your experience. Then, step back and bring your arms back in to a shielding position (e.g. cross your forearms on your chest). Do this with the intent of drawing in your energetic connections and creating a protective wall between you and your environment. The flavor of this latter position is not that of putting up a siege barrier, it is more that of entering a haven where you can relax within yourself.* Spend some time getting in touch with how this affects your experience.

The movements and gestures are like training wheels that support the corresponding intent, making the shift more obvious and thus easier to learn. You may find that other movements than the ones I described help you to shift into the appropriate state of being. After you have practiced this for a while the supporting physical movement can become more and more subtle until you can work with intent alone.

Source: don Americo Yabar

* This meditation can be used to avoid picking up hucha from what is going on around you, but I don’t want to presuppose that if you don’t like what is going on around you that the best option is to withdraw. There are also different meditations/processes that can serve you when you specifically want to protect yourself from hostile energy in your vicinity.

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