Posts on the Andean Cosmovision

Year: 2011 (Page 5 of 8)

Releasing Hucha

This simple meditation is my favorite way of getting rid of my own hucha (heavy energy). It feels good (I’m not sure ‘good’ quite encompasses it) and it provides a doorway through which to experientially explore the Andean Cosmovision. Getting rid of hucha is also a preliminary step for other Andean meditations and it is a particularly important thing to do before working with other people (so you don’t give them your hucha). This meditation comes from Joan Wilcox’s excellent book ‘Masters of the Living Energy: The Mystical World of the Q’ero of Peru‘. Here is how to do it.

Sit on the ground, it is ok to sit on a blanket or sitting pad. Sit as upright as you comfortably can, with your spine vertical (as that is the direction the energy is going to flow).

First, notice how your energy feels, what it feels like to be you right now.

Then, with intent (sincere pretending) open up your energy field at the bottom of your spine and with intent let your hucha begin to flow down into the Pachamama. Don’t be concerned about giving the Pachamama your hucha, it is not like polluting her, the Pachamama accepts our hucha and recycles it into refined energy, releasing it back into the Cosmos, it is one of her great gifts to us.

Right after you open up your energy field at the bottom of your spine open up your energy field at the top of your head and invite the light, refined, energy of the Cosmos to flow down into your body to replace the hucha that is flowing into the Pachamama.

Feel the hucha leaving your body and the refined energy of the Cosmos flowing in to take its place. Continue until you sense that all of the hucha has been released. If there are places where the hucha seems stuck just be patient, keep up your intent of letting the hucha go. I sometimes through intent ask the Pachamama to send her energy up into that spot to gently wash the hucha away.

When all of your hucha has left thank the Pachamama and the Cosmos. Then, notice how you feel now.

The difference between how you felt when you started and how you feel when you have completed the meditation comprises your knowledge of what the meditation has accomplished. Any description you read about what a meditation accomplishes is completely irrelevant, what a meditation actually accomplishes for you is what it accomplishes, and it may not be the same each time, but over several times you will begin to know what the meditation is all about. This won’t be an intellectual knowledge (or you could just read about it) but instead will be knowledge at a deeper level of your being. This is what the exploration of the Andean Cosmovision is all about…an exploration that takes place in a something-other-than-intellectual level.

As with all of the Andean meditations this meditation is performed within the context of our relationship with the Cosmos. The Pachamama accepts and recycles our hucha, the Cosmos gives us refined and beautiful energy to replace it. It is a wonderful Cosmovision where the earth, the wind, the trees, the rivers, the stars, the mountain peaks, the Cosmos itself are willing to support our own evolution. This same Cosmovision has as an essential element the principle of ‘ayni‘ (reciprocity) where to receive is always balanced by giving in return, and to give is always balanced by receiving in return. I would like to refer you back to the post Touching Pachamama for some ideas about how to give to the Pachamama and the Cosmos in return for what they give you in these meditations. It is all about relationship.

Note: I prefer to do this meditation while sitting on the ground and I recommend this while learning the meditation and becoming familiar with its effects. It can also be done while sitting in a chair on the top floor of a skyscraper but I prefer to do it (and I have a stronger experience) in the intimacy of being in physical contact with the Pachamama.

Source of this mediation: Joan Wilcox.

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Hucha

There are many Andean meditations for getting rid of ‘hucha’ (pronounced ‘hoocha’). Hucha can be translated as ‘heavy’ or ‘discordant’ or ‘chaotic’ energy (‘heavy’ describes how hucha feels while ‘discordant’ or ‘chaotic’ describes more what it is). For me the prototypical example of hucha is how I feel after a bad day at work, my energy feels heavy and unpleasant and I feel disconnected from the underlying beauty of the world. Note that hucha is not ‘evil’ or ‘negative’ energy, which are concepts I have not encountered in my studies of the Andean Cosmovision. Hucha is not accompanied by a moral evaluation and there is no moral imperative to get rid of hucha in yourself or in others. Getting rid of hucha simply moves us from an unpleasant state to a much more pleasant one.

In addition to getting rid of hucha simply because I feel better when I do, I also get rid of my hucha as a preliminary step before moving on to the meditations that involve coming into harmony with various elements of Nature and the Cosmos (to be covered in later posts). I will be sharing at least a couple of ways of getting rid of hucha, first in ourselves and then in others. As hucha is such a fundamental aspect of the Andean Cosmovision I wanted to present it on its own so that I can refer back to it in later posts.

If I may wax theoretical for a moment, hucha is the byproduct of our society and of our ego when they place demands upon us that take us out of harmony with our natural state of being. Society has created a world where for us to live and succeed we need to follow rules that are disconnected from our relationship with Nature. Our ego (all of our concepts about ourselves) primarily involves our identity within that separated-from-nature realm. Our society is what it is, and we need to act within it, and to do so may sometimes generate hucha within ourselves; leaving us feeling heavy, disconnected, out of harmony. When we get rid of hucha we are free to be in harmony with the larger system of Nature and the Cosmos.

[A subsequent post Releasing Hucha gives a meditation for getting rid of hucha within ourselves].

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Killarumi

This post was originally uploaded several years ago.  It is reappearing for technical reasons (to my befuddlement), but it is a nice post.

The Qero are lovely-hearted people who live in very isolated villages in the high Andes and who still live a life immersed in the Andean Cosmovision. I was in Peru as part of a small group participating in a trip organized by Carla Woody and sponsored in part by Kenosis Spirit Keepers (the non-profit organization of which Carla is the president and I am the vice-president). The purpose of the trip was to provide an opportunity for a Hopi spiritual leader to meet in ceremony with Qero paqos.  We arrived at sunset at an ancient site in the Andes of Peru known as ‘Killarumi’.

Killarumi (moonstone)

Killarumi

Mamma Killa is the Cosmic Being who is our moon, and ‘rumi’ is a Quechua word for ‘stone’, so the place is that of the Moonstone. Andeans would visit this ancient site to get in touch with feminine energy, which is deeply powerful and in tune with the Earth. Women would come to give offerings and to meditate if they were having difficulties conceiving or when they were nearing the time of giving birth.

Altar of Killarumi

Altar of Killarumi

In the moonlight this stone glows with a beautiful light.

Cave at Killarumi

Cave at Killarumi

This being a place of feminine energy there is a cave nearby. We meditated at the Moonstone and then we entered the cave. In the cave the Pachamama (the great mother who is the planet Earth) draws all of the hucha (heavy, discordant, energy) from your body.

Andes by Killarumi

Andes by Killarumi

After meditating we climbed a bit further up the mountain to where the Qero were waiting.

Qero waiting in a field.

Qero Await

The Qero were waiting for us in a field. As we entered the field the men began to play their quenas (flutes) and the women began to sing.

Carla hugging the Qero

Carla Woody and Qero Greeting

Americo and the Qero

Don Americo Yabar and the Qero

Women of Qero

Women of Qero

Child of Qero

Child of Qero

Moon over trees.

Moon at Killarumi

By the time the ceremony ended night (Mamma Tuta) had arrived.

Killarumi is a place of feminine energy. The Andean Cosmovision is based upon the complementarity of opposites, a place of decidedly masculine energy will be shown in a later post.

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Touching Pachamama

This is a very simple meditation (like the Bellybutton to the Pachamama meditation) but after years and years of seeking to know more and more I find that I have returned to the simple meditations as the foundation for integrating the Andean Cosmovision into my daily life. This meditation is very useful for coming into harmony and balance within ourselves. I don’t use this meditation to get rid of unwanted energy (e.g. anger, anxiety, stress)–there are other meditations for that–I use it when I have simply become too focussed on only part of who I am. For me this often means that I have gotten way too much into my head. There is a certain way I feel after a long spell of intellectual endeavor; from listening to papers being presented at an academic conference, writing computer programs, teaching (or taking) classes, or attending several meetings on the same day. It is a feeling of being disconnected from the full experience of being alive, which is what this meditation can resolve. This meditation is also beneficial for recovering from other ways we might be imbalanced, for example when we are too caught up in our emotions, or when we are feeling spacey and ungrounded from a mystical or spiritual experience. What this meditation can do is to balance our energy and get us in touch again with all of who we are, bringing the various aspects of ourself into harmony.

Here is the meditation in all of its simplicity. Sit on the ground. Begin by noticing the state of your energy, i.e. notice how it feels to be you right now, take a few seconds to do this. Now place your hands on the Pachamama (our mother Earth) and with intent connect the energy of your body through you hands with the energy of the Pachamama. Ask her to bring your energy into harmony with hers. Notice how your energy shifts as you do this, continue until you feel the shift is complete. Thank the Pachamama. Spend a few seconds being aware of your new state of energy, how you feel being you. That’s it.

Well, that’s it as far as the meditation goes, but there is more about this that I would like to share. I recommend that you do the meditation and then come back to this post to read the rest (if you are interested). It is the experiential aspect of the meditation that is important and I don’t want that to be overshadowed by my now going on to some of my thoughts about it.

————

The Andean Cosmovision cannot be explored intellectually, it is explored by noticing the quality of some energy, doing some meditative-like process, and seeing how that affects the energy. If you experienced a shift in your energy when you did this meditation what does that prove? The answer is that it doesn’t prove anything. It doesn’t prove the Andean Cosmovision is true, it doesn’t prove (blah, blah, blah), it doesn’t prove nada. What it means is that you can notice how your energy is and that you have a way of changing it into something more pleasant, that is shaman work.

The Andean meditations all involve our relationship with Nature and the Cosmos (I see Nature as just the most local aspect of the Cosmos) and the foundation of that relationship is ayni. Ayni is the Andean principle of reciprocity, whenever something is received something is given back in return. This applies to the relationships people have with each other as well as to their relationship with the Cosmos. When done with love and respect this is not a matter of ‘breaking even’ it is an act that leaves both sides enriched and it opens the door to a deeper level of exchange. In this meditation the Pachamama does something wonderful for us, she brings our energy into harmony within ourselves by bringing our energy into harmony with her. To nurture this relationship we can insert into our lives smalls acts of ayni for the Pachamama, giving a little wine to her before we drink by pouring a few drops onto the earth, or laying a few flowers upon her breast (red flowers are traditionally offered to the Pachamama), or digging a small hole and putting the flowers and a few sugar cubes into the hole (the Q’ero women told me that the Pachamama has a sweet tooth…don Americo added with a smile that this might be a projection) then covering it with earth, all with the intent of expressing gratitude. There are also more formal expressions of gratitude that can be made (despachos and pagos) which I will cover in later posts but here I believe that intent is again the most important ingredient.

On the surface these offerings of gratitude seem almost to be a social act but more deeply they are energetic acts. We form a loving, respectful, mutually-supportive, energetic relationship with the Cosmos, this is the heart of the Andean approach, this is paqo work. The ayni takes our meditation–whose goal is to make our energy more harmonious and balanced–and elevates it to being a step in our dance with the Cosmos.

[Added later].  Please see the subsequent post on ayni.

Source of this meditation: don Americo Yabar.

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