From a traditional song sung by the women of Peru.<\/p>\n
I walk without shoes in the mountains.
\nMy bare feet touch the mountainside.
\nThe mountain takes pleasure in knowing my body.<\/i><\/p>\n
Before I describe the hampi taki project I would like to touch again briefly two concepts I have covered in earlier posts, salka<\/em> and ayni<\/em>.<\/p>\n Salka<\/i> is quechua (the language of the Andes) for undomesticated energy.<\/i>\u00a0 The wolf is salka while the dog is domesticated, the condor is salka while the chicken is domesticated, the deer is salka while the sheep is domesticated.\u00a0 Salka is essential life energy, so it may not be quite accurate to say that some beings are more salka than others. It might be better to say that some beings are more domesticated than others.\u00a0 In domesticated beings our domestication is like a veneer through which the light of salka must shine. The Andean meditations that I have shared in this blog and in my book<\/a> help us get in touch with our salka, which in turn, brings into our awareness the mystery and beauty of our existence as living beings.\u00a0 The Peruvian mystics Am\u00e9rico Y\u00e1bar and Gayle Y\u00e1bar are founders of the Poetic Salka Movement on the Planet<\/em>, and they have been my mentors in my exploration of the Andean Cosmovision<\/a>.\u00a0 For more information on salka please visit this post<\/a>.<\/p>\n Ayni<\/i> is a quechua term for reciprocity<\/i>. Ayni is the guiding principle of relationships within the traditional Andean culture. When you give you receive, and when you receive you give. Completing the circle of ayni elevates both parties, it is like a spiral, where every time the circle is completed the relationship moves to a higher level. The traditional Andean people live in ayni with each other, with their domesticated animals, with their land, and with the Cosmos.\u00a0 Ayni is not a social obligation, it is a dance that enlivens both party’s sacred energy.\u00a0 For more information on ayni please visit this post.<\/a><\/p>\n When I earn money from teaching the Andean Cosmovision<\/a>–e.g. in my workshops or my classes or my book–I like to give half of the money to the people of Peru as ayni. This completes the circle of ayni between the Andean people (who have so open heartedly shared their Cosmovision with the West), and the people who have taken my classes or have purchased my book or have donated on my Salka Wind web page<\/a>.\u00a0 I don’t mean to come across as saintly in mentioning this.\u00a0 Other people are doing things like this as well, and I am ridiculously pleased to be part of it.\u00a0 In my mind’s eye I see great circles of ayni being formed across the continents, connecting the munays <\/a>of many beings (organic and inorganic) on the planet.\u00a0 From these circles of ayni the future may blossom in greater beauty.<\/p>\n I use some of this money to help fund the\u00a0 “hampi taki project”.\u00a0 Hampi taki<\/em> is quechua for singing medicine.<\/i> Over the years the beautiful, traditional, songs that have linked the Andean women to the Cosmos (e.g. the barefoot in the mountain song at the beginning of this post) have been slowly replaced by laments about how hard life is in the post Spanish conquest society. In the hampi taki project Am\u00e9rico has revived the traditional songs, and\u00a0 teaches the women how to create a flow of healing energy as they sing. \u00a0 He pays the women for learning this way of signing.\u00a0 After they master it, he then pays them to teach other women.\u00a0 In this way the singing medicine is spreading from village to village, and now has a strong presence as far away as the jungle and Bolivia.<\/p>\n To me this is such a beautiful way to use money to nourish salka. Western society is sweeping through the high Andes like a tsunami. The associated material benefits are available for those who have money, which usually involves them having to step away from their traditional culture.\u00a0 In the hampi taki project the women have a way to earn money by stepping more deeply into their traditions.\u00a0 They are also receiving a clear but implicit message that their traditional culture has things worth holding on to…plus there is healing involved…and salka.<\/p>\n I have included below some photographs (compiled from various visits) of women who have sung to me and my friends as ayni for our support of the project.\u00a0 I particularly love seeing the children there, knowing that they are watching their mothers being valued for the beauty of what they are offering to the West.<\/p>\n\n\t\t